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Book Review: "Voices of
Latin Rock"
by Mark Guerrero
At last, a book about the San Francisco bay area Latin rock boom of the late 60s
that spawned Santana, Malo, Sapo, Azteca, and others. "Voices of Latin
Rock" by Jim McCarthy with Ron Sansoe, published by Hal Leonard, fills in many
of the missing pieces in my knowledge of Latin rock history of Northern
California. Being a part of the Southern California Chicano rock scene
since the early 60s, what went on in the parallel universe of the bay area was
unknown to me and my contemporaries. We certainly heard Santana's first
album, which contained the mega hit "Evil Ways," coming over the radio airwaves
and were profoundly influenced by it. However, how it all happened and the
musicians involved was not available to us until now. Jim McCarthy, who is
described in the book as is a first generation Irish kid living in England, got
into Latin rock via American soul and r&b to the point where his hair (both
facial and on his head) and style of clothing, reflected the splendor of the
Northern California Latin rock brethren. McCarthy also has books about
Kurt Cobain, Eminem, and Tupac Shakur to his credit. One of the things
that became clear to me about a major difference in what went on in the bay area
and East L.A., where I grew up, was the diversity of the Latino community.
In East L.A., the Latino population was almost exclusively Mexican-American
(Chicano). In the San Francisco/Oakland area there were many people from
the Caribbean, Central America, and South America, mixed in with Mexicans and
Chicanos. This diversity brought into the musical melting pot the
instruments and musical styles of the various countries of their origins.
What happened in San Francisco in the late 60s was spontaneous, original, and
very important in the history of Latin rock, however, contrary to the book's
pronouncement that it was where and when Latin rock was born, I must
respectfully disagree. My dad, Lalo Guerrero, was writing and recording
swing, blues, and boogie woogie in the late 40s, as well as rock & roll in the
mid-50s, in Spanish and bilingually. Ritchie Valens' "La Bamba" could also
certainly be called Latin rock as well. This is not to diminish the
importance or the power of the explosion that occurred in San Francisco's
Mission District in the late 60s. They fused Latin rhythms and musical
forms from all over the Latin world with rock, blues, psychedelia, funk, and
jazz in a way that had not been done and moved us along the evolutionary path on
which we travel today.
"Voices of
Latin Rock" is well written and well researched, with many of the principals
interviewed for the book. It gets deeply into the music, personalities,
drugs, and the surrounding social context of the times, in a straight forward
and honest way. Near and dear to my heart, is a chapter entitled "Viva
Tirado / East L.A.," which talks about El Chicano in some detail, along with
other East L.A. bands of the era. El Chicano would often play up in the
bay area along side of the San Francisco Latin rock bands of the era. The
chapter also rightly credits East L.A.'s Village Callers with recording a
version of "Evil Ways," which preceded Santana's hit version. Other East
L.A. bands mentioned include Thee Midniters featuring Little Willie G., Cannibal
& the Headhunters, Macondo, Tierra, Redbone, Yaqui, and my 70s band, Tango.
It also mentions the Eastside bands that followed in the late 70s/early 80s;
Cruzados, Los Illegals,
and Los Lobos. A later chapter called "Love Will Survive" tells the story
of Little Willie G.'s tenure as Malo's lead vocalist on their fourth album,
"Ascension." He also toured extensively with Malo that year. The
chapter also gives some additional information on Little Willie G.'s former band
from East L.A., Thee Midniters, and his later work with Little Ray Jimenez in
God's Children. As I mentioned earlier, San Francisco's Mission District
and East L.A. of the period were parallel universes, separated by a mere 400
miles. Both areas had a Latin music boom; an art movement, which included an
explosion of urban street murals; a cultural renaissance which included a return to
ones Latin roots regarding clothing, food, music, theater, and literature.
We were both struggling over the Viet Nam war and the disproportionate numbers
of Latinos that were being sent to a war whose purpose was not clear.
We also both supported Cesar Chavez and his farm worker's movement and union,
the UFW. Aside from all the detailed information on the music and
musicians of the period, the book has a forward by Carlos Santana, over 800 rare
photographs, a cast of characters list, glossary of terms, resources page, and
discography. "Voices of Latin Rock" is an essential part of any
Chicano/Latino music library. I highly recommend it. The day after finishing the book, I went up to San Francisco,
where I was scheduled to speak to a Chicano music class at U.C. Berkeley.
While in town, I toured the Mission District and visited with several musicians
who were in the book. The story of that visit will follow this article
when it's finished. For more information on "Voices of Latin Rock," visit
www.VoicesofLatinRock.com.
To order, go to
www.halleonard.com or
www.musicroom.com.

Contact me at: info@markguerrero.net
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